2 Chronicles 23:14

Authorized King James Version

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Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.

Original Language Analysis

הֽוֹצִיא֙וּהָ֙ brought out H3318
הֽוֹצִיא֙וּהָ֙ brought out
Strong's: H3318
Word #: 1 of 25
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
יְהֽוֹיָדָ֨ע Then Jehoiada H3077
יְהֽוֹיָדָ֨ע Then Jehoiada
Strong's: H3077
Word #: 2 of 25
jehojada, the name of three israelites
הַכֹּהֵ֔ן For the priest H3548
הַכֹּהֵ֔ן For the priest
Strong's: H3548
Word #: 3 of 25
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׂרֵ֥י the captains H8269
שָׂרֵ֥י the captains
Strong's: H8269
Word #: 5 of 25
a head person (of any rank or class)
הַמֵּא֣וֹת׀ of hundreds H3967
הַמֵּא֣וֹת׀ of hundreds
Strong's: H3967
Word #: 6 of 25
a hundred; also as a multiplicative and a fraction
פְּקוּדֵ֣י that were set over H6485
פְּקוּדֵ֣י that were set over
Strong's: H6485
Word #: 7 of 25
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
הַחַ֗יִל the host H2428
הַחַ֗יִל the host
Strong's: H2428
Word #: 8 of 25
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
אָמַ֣ר and said H559
אָמַ֣ר and said
Strong's: H559
Word #: 9 of 25
to say (used with great latitude)
אֲלֵהֶם֙ H413
אֲלֵהֶם֙
Strong's: H413
Word #: 10 of 25
near, with or among; often in general, to
הֽוֹצִיא֙וּהָ֙ brought out H3318
הֽוֹצִיא֙וּהָ֙ brought out
Strong's: H3318
Word #: 11 of 25
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶל H413
אֶל
Strong's: H413
Word #: 12 of 25
near, with or among; often in general, to
בֵּ֥ית her not in the house H1004
בֵּ֥ית her not in the house
Strong's: H1004
Word #: 13 of 25
a house (in the greatest variation of applications, especially family, etc.)
הַשְּׂדֵר֔וֹת H7713
הַשְּׂדֵר֔וֹת
Strong's: H7713
Word #: 14 of 25
a row, i.e., rank (of soldiers), story (of rooms)
וְהַבָּ֥א and whoso followeth H935
וְהַבָּ֥א and whoso followeth
Strong's: H935
Word #: 15 of 25
to go or come (in a wide variety of applications)
אַֽחֲרֶ֖יהָ H310
אַֽחֲרֶ֖יהָ
Strong's: H310
Word #: 16 of 25
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
תְמִית֖וּהָ Slay H4191
תְמִית֖וּהָ Slay
Strong's: H4191
Word #: 17 of 25
to die (literally or figuratively); causatively, to kill
בֶּחָ֑רֶב with the sword H2719
בֶּחָ֑רֶב with the sword
Strong's: H2719
Word #: 18 of 25
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 19 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָמַ֣ר and said H559
אָמַ֣ר and said
Strong's: H559
Word #: 20 of 25
to say (used with great latitude)
הַכֹּהֵ֔ן For the priest H3548
הַכֹּהֵ֔ן For the priest
Strong's: H3548
Word #: 21 of 25
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 22 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
תְמִית֖וּהָ Slay H4191
תְמִית֖וּהָ Slay
Strong's: H4191
Word #: 23 of 25
to die (literally or figuratively); causatively, to kill
בֵּ֥ית her not in the house H1004
בֵּ֥ית her not in the house
Strong's: H1004
Word #: 24 of 25
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 25 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant restoration and righteous coup. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection